Social Sciences
The phenomenon of religion attracted the attention of the sociologists because of its great human importance. No society is free from the influence of religion. In established societies, religion is one of the most important institutional structures making up the total social system. A special branch of sociology has now emerged in order to analyze the religious behavior of men from a sociological point of view. "The sociology of religion is but one aspect of the study of the relationship between ideas and ideals embodied in movements and institutions, and the social situations of their origin, development, flourishing and decline" Thomas F. O' Dea.
The early sociological studies of religion had three distinctive methodological characterisristics-Evolutionist, Positivist and Psychological. Ex: The works of Comte, Tylor and Spencer. But Emile Durkheim is his "Elementary Forms of the Religious Life", 1912, made a different approach to the study of religion. He argued that in all societies, a distinction is made between the "sacred" and "profane". He emphasized the collective aspects of religion. He was of the opinion that the function of religious rituals is to affirm the moral superiority of the society over its individual members and thus to maintain the solidarity of the society. Durkheim's emphasis on ritual as against belief, later influences many anthropologists to undertake functionalist investigations of religion. B. Malinowski and A. R. Rascliffe-Brown and other anthropologists were also influenced by the views of Durkheim.
In the study of religion in civilized societies, Durkheim's theory has proved less useful. Here, religion not only unites people but also divides. In modern societies, beliefs and doctrines have more importance than ritual. Here, the sociological study of religion differs from that anthropology. It is more influenced by the ethical doctrines of the world religions. This approach can be witnessed in the works of L.T. Hobhouse and Max Weber. Hobhouse, in discussing religion in his major work "Morals in Evolution",-1907, gave more importance to moral codes of the major religions and particularly of Christianity.
Max Weber's treatment of religious beliefs differs in important respects. Firstly, it is not based on an evolutionary scheme. Secondly, it is mainly concerned with one major aspect religious ethics. That is, he wanted to examine the influence of particular religious doctrines upon economic behavior; and the relations between the position of groups in the economic order and types of religious beliefs. He is less concerned with ethical doctrines as such. His famous work, "The Protestant Ethic and Spirit of Capitalism" is an example of such an approach.
Comparatively, nothing more has been added to the theoretical development of a Sociology of Religion since the works of Weber and Durkheim. Weber's influence has contributed to two main lines of study; (i) The characteristics, doctrines and social significance of religious sects, and (ii) the interlink between social classes and religious sects. Ernst Troeltsch's "The Social Teachings of the Christian Churches", 1912, H. R. Niebuhr's "The Social Sources of Denominationalism", 1929; and Brian Wilson's "Sects and Society", 1961, can be mentioned here as examples carrying weber's influence.
The Sociology of Religion seeks to offer a scientific explanation to religion. As Kingsley Davis says this "Task is not easy. No societal phenomenon is more resistant than religion to scientific explanation". Two factors seem to be responsible for this-first an emotional and second a 'rational bias'. "The emotional bias springs from the fact that religion by its very nature involves ultimate values, making it almost impossible to view with a disintersted attitude". The 'rational bias' would also create problems. Religion which involves transcendental ends, strong sentiments, deep-rooted beliefs, and symbolic instruments may appear to be fallacious to "rationalist". He may attribute religion simply to ignorance and error and assume that when these are removed there will emerged the completely 'rational' man. Some hold that religion is an expression of instinctive emotions. These views are equally false, "The very non-rationality of religious behaviour is the thing that gives religion its vitality in human life".
- Sociology Of Knowledge
'Sociology of Knowledge' is one of the recently emerged branches of sociology. This branch pre-supposes the idea "that our knowledge is in some measure a social product." Thinkers had recognized long back the importance of economic, religious,...
- Max Weber (1864 - 1920)
Max Weber's approach is almost contrary to that of Durkheim. For Weber, the individual is the basic unit of the society . He opines that the finding of sociological laws is but a means to understand man. In his system, sociological laws are "empirically...
- Uses Of Sociology
Sociology is the youngest social science in the compare of other social sciences. It is gradually develop and still it has made remarkable progress. In modern times, there is a growing realisation of the scientific study of social phenomena and the means...
- Religious Studies
HIstory of religious studies Interest in the general study of religion dates back to at least Hecataeus of Miletus (ca. 550 BCE? ca. 476 BCE) and Herodotus (ca. 484 BCE ? 425 BCE). Later, during the Middle Ages, Islamic scholars studied Persian, Jewish,...
- Antwerp 2011-13
http://www.ucsia.org/main.aspx?c=.SUMMERSCHOOL&n=93087 Welcome to the home page of the UCSIA Summer School Religion, Culture and Society. The summer school is a one-week course taking place each year at the end of August, beginning of September. ...
Social Sciences
Sociology of Religion
The phenomenon of religion attracted the attention of the sociologists because of its great human importance. No society is free from the influence of religion. In established societies, religion is one of the most important institutional structures making up the total social system. A special branch of sociology has now emerged in order to analyze the religious behavior of men from a sociological point of view. "The sociology of religion is but one aspect of the study of the relationship between ideas and ideals embodied in movements and institutions, and the social situations of their origin, development, flourishing and decline" Thomas F. O' Dea.
The early sociological studies of religion had three distinctive methodological characterisristics-Evolutionist, Positivist and Psychological. Ex: The works of Comte, Tylor and Spencer. But Emile Durkheim is his "Elementary Forms of the Religious Life", 1912, made a different approach to the study of religion. He argued that in all societies, a distinction is made between the "sacred" and "profane". He emphasized the collective aspects of religion. He was of the opinion that the function of religious rituals is to affirm the moral superiority of the society over its individual members and thus to maintain the solidarity of the society. Durkheim's emphasis on ritual as against belief, later influences many anthropologists to undertake functionalist investigations of religion. B. Malinowski and A. R. Rascliffe-Brown and other anthropologists were also influenced by the views of Durkheim.
In the study of religion in civilized societies, Durkheim's theory has proved less useful. Here, religion not only unites people but also divides. In modern societies, beliefs and doctrines have more importance than ritual. Here, the sociological study of religion differs from that anthropology. It is more influenced by the ethical doctrines of the world religions. This approach can be witnessed in the works of L.T. Hobhouse and Max Weber. Hobhouse, in discussing religion in his major work "Morals in Evolution",-1907, gave more importance to moral codes of the major religions and particularly of Christianity.
Max Weber's treatment of religious beliefs differs in important respects. Firstly, it is not based on an evolutionary scheme. Secondly, it is mainly concerned with one major aspect religious ethics. That is, he wanted to examine the influence of particular religious doctrines upon economic behavior; and the relations between the position of groups in the economic order and types of religious beliefs. He is less concerned with ethical doctrines as such. His famous work, "The Protestant Ethic and Spirit of Capitalism" is an example of such an approach.
Comparatively, nothing more has been added to the theoretical development of a Sociology of Religion since the works of Weber and Durkheim. Weber's influence has contributed to two main lines of study; (i) The characteristics, doctrines and social significance of religious sects, and (ii) the interlink between social classes and religious sects. Ernst Troeltsch's "The Social Teachings of the Christian Churches", 1912, H. R. Niebuhr's "The Social Sources of Denominationalism", 1929; and Brian Wilson's "Sects and Society", 1961, can be mentioned here as examples carrying weber's influence.
The Sociology of Religion seeks to offer a scientific explanation to religion. As Kingsley Davis says this "Task is not easy. No societal phenomenon is more resistant than religion to scientific explanation". Two factors seem to be responsible for this-first an emotional and second a 'rational bias'. "The emotional bias springs from the fact that religion by its very nature involves ultimate values, making it almost impossible to view with a disintersted attitude". The 'rational bias' would also create problems. Religion which involves transcendental ends, strong sentiments, deep-rooted beliefs, and symbolic instruments may appear to be fallacious to "rationalist". He may attribute religion simply to ignorance and error and assume that when these are removed there will emerged the completely 'rational' man. Some hold that religion is an expression of instinctive emotions. These views are equally false, "The very non-rationality of religious behaviour is the thing that gives religion its vitality in human life".
- Sociology Of Knowledge
'Sociology of Knowledge' is one of the recently emerged branches of sociology. This branch pre-supposes the idea "that our knowledge is in some measure a social product." Thinkers had recognized long back the importance of economic, religious,...
- Max Weber (1864 - 1920)
Max Weber's approach is almost contrary to that of Durkheim. For Weber, the individual is the basic unit of the society . He opines that the finding of sociological laws is but a means to understand man. In his system, sociological laws are "empirically...
- Uses Of Sociology
Sociology is the youngest social science in the compare of other social sciences. It is gradually develop and still it has made remarkable progress. In modern times, there is a growing realisation of the scientific study of social phenomena and the means...
- Religious Studies
HIstory of religious studies Interest in the general study of religion dates back to at least Hecataeus of Miletus (ca. 550 BCE? ca. 476 BCE) and Herodotus (ca. 484 BCE ? 425 BCE). Later, during the Middle Ages, Islamic scholars studied Persian, Jewish,...
- Antwerp 2011-13
http://www.ucsia.org/main.aspx?c=.SUMMERSCHOOL&n=93087 Welcome to the home page of the UCSIA Summer School Religion, Culture and Society. The summer school is a one-week course taking place each year at the end of August, beginning of September. ...